NZAP 2023
Te Kāhui Roro Reo | New Zealand Institute of Language, Brain and Behaviour
Te Whare Wānanga o Waitaha | University of Canterbury
We can think of philosophical ‘conversation’ in different ways—literally as actual dialogue, metaphorically as implied discussion through the themes that are treated and arguments which are employed. In philosophical debates in the past, as now, the interchange might be with one’s contemporaries or with one’s predecessors, direct or indirect, personal or impersonal. (Hutton 2014, 936).
If the living practice of philosophy is constituted of conversations of this kind, the history of philosophy might fruitfully be treated as an ongoing conversation—not a one-way conversation between present and past, but a series of conversations in a variety of directions, all located in the past. (Hutton 2014, 936)
… many of those who had longstanding chairs published next to nothing (Davies and Helgeby 2014)
The first three professors [at Otago] were interesting — but they were not philosophers of any great distinction (Pigden 2011)
Newspapers were (and are):
…newspapers not only shaped colonial political life, they were also the fundamental infrastructure for intellectual life in colonial Otago. They were venues where books were discussed and debated, ideas were shared and refined, and where colonists developed arguments about the nature of the natural world, human society, the past and the future. (Ballantyne 2011, 57)
…newspapers were ascendant in colonial New Zealand because imported books were expensive and a sustainable local periodical literature was slow to emerge. (Ballantyne 2011, 58)
Newspaper items with ‘philosophical discourse’ are those which contain claims about, or appeal to, some conception of ultimate value or reality.
csv
file.DAEWIN AMONG THE MACHINES. TO THE EDITOU OF THE TRESS.